Mostrando las entradas con la etiqueta Mártires. Mostrar todas las entradas
Mostrando las entradas con la etiqueta Mártires. Mostrar todas las entradas

lunes, 9 de julio de 2018

The Martyrs of China

Saint Augustine Zhao Rong and Companions’ Story

Christianity arrived in China by way of Syria in the 600s. Depending on China’s relations with the outside world, Christianity over the centuries was free to grow or was forced to operate secretly.

The 120 martyrs in this group died between 1648 and 1930. Eighty-seven of them were born in China and were children, parents, catechists, or labourers, ranging in age from nine years to 72. This group includes four Chinese diocesan priests. 

The 33 foreign-born martyrs were mostly priests or women religious, especially from the Order of Preachers, the Paris Foreign Mission Society, the Friars Minor, Society of Jesus, Society of St. Francis de Sales (Salesians), and Franciscan Missionaries of Mary.

Augustine Zhao Rong was a Chinese soldier who accompanied Bishop John Gabriel Taurin Dufresse of the Paris Foreign Mission Society to his martyrdom in Beijing. Not long after his baptism, Augustine was ordained as a diocesan priest. He was martyred in 1815.

Beatified in groups at various times, these 120 martyrs were canonized together in Rome on October 1, 2000.


Early 19th-century martyrdoms

A new period of persecution in regard to the Christian religion then occurred in the 19th century.

While Catholicism had been authorised by some Chinese emperors in the preceding centuries, the Jiaqing Emperor published, instead, numerous and severe decrees against it. The first was issued in 1805. Two edicts of 1811 were directed against those among the Chinese who were studying to receive sacred orders, and against priests who were propagating the Christian religion. A decree of 1813 exonerated voluntary apostates from every chastisement, that is, Christians who spontaneously declared that they would abandon their faith, but all others were to be dealt with harshly.

In this period the following underwent martyrdom:

5. Saint Peter Wu, a Chinese lay catechist. Born of a pagan family, he received baptism in 1796 and passed the rest of his life proclaiming the truth of the Christian religion. All attempts to make him apostatize were in vain. The sentence having been pronounced against him, he was strangled on November 7, 1814.

6. Saint Joseph Zhang Dapeng, a lay catechist, and a merchant. Baptised in 1800, he had become the heart of the mission in the city of Kony-Yang. He was imprisoned, and then strangled to death on March 12, 1815.

Also in the same year, there came two other decrees, with which approval was given to the conduct of the Viceroy of Sichuan who had beheaded Monsignor Dufresse, of the Paris Foreign Missions Society, and some Chinese Christians. As a result, there was a worsening of the persecution.

The following martyrs belong to this period:

7. Saint Gabriel-Taurin Dufresse, M.E.P., Bishop. He was arrested on May 18, 1815, taken to Chengdu, condemned and executed on September 14, 1815.

8. Saint Augustine Zhao Rong, a Chinese diocesan priest. Having first been one of the soldiers who had escorted Monsignor Dufresse from Chengdu to Beijing, he was moved by his patience and had then asked to be numbered among the neophytes. Once baptised, he was sent to the seminary and then ordained a priest. Arrested, he was tortured and died in 1815.

9. Saint John da Triora, O.F.M., Priest. Put in prison together with others in the summer of 1815, he was then condemned to death, and strangled on February 7, 1816.

10. Saint Joseph Yuan, a Chinese diocesan priest. Having heard Monsignor Dufresse speak of the Christian faith, he was overcome by its beauty and then became an exemplary neophyte. Later, he was ordained a priest and, as such, was dedicated to evangelisation in various districts. He was arrested in August 1816, condemned to be strangled, and was killed in this way on 24 June 1817.

11. Saint Paul Liu Hanzuo, a Chinese diocesan priest, killed in 1819.

12. Saint Francis Regis Clet of the Congregation of the Mission (Vincentians). After obtaining permission to go to the missions in China, he embarked for the Orient in 1791. Having reached there, for 30 years he spent a life of missionary sacrifice. Upheld by an untiring zeal, he evangelised three immense Chinese provinces: Jiangxi, Hubei, Hunan. Betrayed by a Christian, he was arrested and thrown into prison where he underwent atrocious tortures. Following sentence by the Jiaqing Emperor he was killed by strangling on February 17, 1820.

13. Saint Thaddeus Liu, a Chinese diocesan priest. He refused to apostatize, saying that he was a priest and wanted to be faithful to the religion that he had preached. Condemned to death, he was strangled on November 30, 1823.

14. Saint Peter Liu, a Chinese lay catechist. He was arrested in 1814 and condemned to exile in Tartary, where he remained for almost twenty years. Returning to his homeland he was again arrested, and was strangled on May 17, 1834.

15. Saint Joachim Ho, a Chinese lay catechist. He was baptised at the age of about twenty years. In the great persecution of 1814 he had been taken with many others of the faithful and subjected to cruel torture. Sent into exile in Tartary, he remained there for almost twenty years. Returning to his homeland he was arrested again and refused to apostatize. Following that, and the death sentence having been confirmed by the Emperor, he was strangled on July 9, 1839.

16. Saint John Gabriel Perboyre, C.M., entered the Vincentians as a high school student. The death of his younger brother, also a Vincentian priest, moved his superiors to allow him to take his brother's place, arriving in China in 1835. Despite poor health, he served the poverty-stricken residents of Hubei. Arrested during a revival of anti-Christian persecution, he was arrested, and, upon imperial edict, strangled to death in 1840.

17. Augustus Chapdelaine, M.E.P., a priest of the Diocese of Coutances. He entered the Seminary of the Paris Foreign Missions Society and embarked for China in 1852. He arrived in Guangxi at the end of 1854. Arrested in 1856, he was tortured, condemned to death in prison, and died in February 1856.

18. Saint Laurence Bai Xiaoman, a Chinese layman, and an unassuming worker. He joined Blessed Chapdelaine in the refuge that was given to the missionary and was arrested with him and brought before the tribunal. Nothing could make him renounce his religious beliefs. He was beheaded on February 25, 1856.

19. Saint Agnes Cao Guiying, a widow, born into an old Christian family. Being dedicated to the instruction of young girls who had recently been converted by Blessed Chapdelaine, she was arrested and condemned to death in prison. She was executed on March 1, 1856.

Martyrs of Maokou and Guizhou

Three catechists, known as the Martyrs of Maokou (in the province of Guizhou) were killed on 28 January 1858, by order of the officials in Maokou:

17. Saint Jerome Lu TingmeiThree catechists, known as the Martyrs of Maokou (in the province of Guizhou) were killed on 28 January 1858, by order of the officials in Maokou:


19. Saint Agatha Lin Zao
All three had been called on to renounce the Christian religion and having refused to do so were condemned to be beheaded.

In Guizhou, two seminarians and two lay people, one of whom was a farmer, the other a widow who worked as a cook in the seminary, suffered martyrdom together on July 29, 1861. They are known as the Martyrs of Qingyanzhen (Guizhou):

20. Saint Joseph Zhang Wenlan, seminarian

21. Saint Paul Chen Changpin, seminarian

22. Saint John Baptist Luo Tingyin, layman

23. Saint Martha Wang Luo Mande, laywoman

In the following year, on February 18 and 19, 1862, another five people gave their life for Christ. They are known as the Martyrs of Guizhou.

24. Saint John Peter Néel, a priest of the Paris Foreign Missions Society,
25. Saint Martin Wu Xuesheng, lay catechist,
26. Saint John Zhang Tianshen, lay catechist,
27. Saint John Chen Xianheng, lay catechist,
28. Saint Lucy Yi Zhenmei, lay catechist.

lunes, 10 de julio de 2017

San Hilario de Poitiers, Obispo y Martir


Breve Biografía, por el Papa Benedicto XVI
Fiesta: 13 de Enero
__________________________________________

Desterrado en Frigia, en la actual Turquía, san Hilario entró en contacto con un contexto religioso totalmente dominado por el arrianismo. También allí su solicitud de pastor lo llevó a trabajar sin descanso por el restablecimiento de la unidad de la Iglesia, sobre la base de la recta fe formulada por el concilio de Nicea. 

Con este objetivo emprendió la redacción de su obra dogmática más importante y conocida: el De Trinitate ("Sobre la Trinidad").

En ella, san Hilario expone su camino personal hacia el conocimiento de Dios y se esfuerza por demostrar que la Escritura atestigua claramente la divinidad del Hijo y su igualdad con el Padre no sólo en el Nuevo Testamento, sino también en muchas páginas del Antiguo Testamento, en las que ya se presenta el misterio de Cristo. 

Ante los arrianos insiste en la verdad de los nombres de Padre y de Hijo, y desarrolla toda su teología trinitaria partiendo de la fórmula del bautismo que nos dio el Señor mismo: "En el nombre del Padre y del Hijo y del Espíritu Santo".

El Padre y el Hijo son de la misma naturaleza.
Y si bien algunos pasajes del Nuevo Testamento podrían hacer pensar que el Hijo es inferior al Padre, san Hilario ofrece reglas precisas para evitar interpretaciones equívocas: algunos textos de la Escritura hablan de Jesús como Dios, otros en cambio subrayan su humanidad. Algunos se refieren a él en su preexistencia junto al Padre; otros toman en cuenta el estado de abajamiento (kénosis), su descenso hasta la muerte; otros, por último, lo contemplan en la gloria de la resurrección.
Benedicto XVI. Audiencia General del 10 de octubre de 2007
__________________________________________

Nació en Poitiers, en el seno de una ilustre familia. El mismo dice que fue educado en la idolatría y hace una narración detallada de como Dios lo llevó al conocimiento de la fe, y recibió el bautismo a una edad un tanto avanzada.

Hacia el año 350, fue elegido Obispo de Poitiers. Después de su elevación al episcopado compuso antes de partir al destierro en Frigia, un comentario sobre el Evangelio de San Mateo, que ha llegado hasta nosotros. Sin embargo, sus principales escritos son sobre el arrianismo. 

San Hilario amaba la verdad sobre todas las cosas y no escatimaba ningún esfuerzo, ni rehuía alguno por defenderla. Así, San Hilario defendió ardientemente los decretos del Concilio de Nicea, cuando éste se vio amenazado por las intenciones del emperador Constancio quien reunió un concilio de arrianos de Selucia de Isauria, a fin de neutralizarlo. Hilario murió en Poitiers, probablemente en 368.
Fuente: Aciprensa
__________________________________________

Nota: En la Ciudad de Pico Rivera en California, USA está la Parroquia de Adoración Perpetua de San Hilario
con una comunidad católica vibrante y acogedora.

lunes, 24 de marzo de 2014

Pero siempre volviste, Monseñor

Con engaños
te quisieron ir,
para siempre;
para que te ausentes
del silencio de los acallados.

Te quisieron cegar
para que no veas
el dolor sufriente
de los explotados.

Te quisieron aislar
para que no sientas
la pena de los maltratados,
de los humillados.

Te quisieron convencer
con noticias mentirosas
que todo estaba bien
para alejarte de la verdad
de los sencillos, los silenciados.

Te quisieron llenar
de banquetes y de empachos
para alejarte del hambre
de tus mendigos de pan y vida.

Te quisieron ensordecer
con cantos de sirenas seductoras
para que no oigas los gritos
que con sus voces roncas
gritaban ¡Justicia!


Pero siempre volviste,
regresaste en silencio
a estar con tus pobres,
a vivir sus vidas
y morir sus muertes.

Volviste siempre
a cumplir tu deber
de padre, de hermano;
y a ejemplo del maestro
a hacer presente la vida
entre tanto llanto,
entre tanta muerte.

Y volviste como cada día
renovado con el sol, iluminado
con la esperanza enarbolada
para el cambio inevitable.

Y volviste como nunca, florecido,
resucitado en medio de tu pueblo
entre risas solidarias, renovadas.

Hoy, que has vuelto
y estás entre nosotros
vives en la esperanza,
en la vida nueva, Resucitada, eterna.

Gracias Monseñor
por mostrarnos el camino
hacia Jesús,
El Salvador Resucitado.

Gracias por asegurarnos
el lugar fraterno, tibio
que Él ha preparado
para todos nosotros.

Ese lugar donde vamos a gozar
la felicidad que reconcilia,
eterna, inacabable.
P. Diego

"Coraje no es la ausencia de miedo sino que a pesar del miedo somos capaces de hacer algo".